Written by Dawn Rutan
Lately I’ve been thinking about spiritual gifts. Back in the 90s there was a big push for spiritual gift tests, which has largely died down now. Coming of age in that era, I remember taking several different tests, not because I was all that concerned about my gifts but mostly because I enjoyed tests that had no wrong answers. Each test seemed to have a slightly different list of the gifts. Some of them included teaching on how the gifts apply to the church today and how the test results might be used.
Although I agreed with the idea of gift assessments at the time, I now approach them with far more skepticism. For one thing, in the primary passages used to justify these tests, Romans 12 and 1 Corinthians 12, the Apostle Paul makes no claim to be providing a comprehensive listing. The Greek word used here is χαρίσματα, literally meaning a gift of grace. The root χαρίσμα is used elsewhere such as Romans 5:15-16 to refer to gifts in a very different sense, so I’m not convinced that Paul was intentionally setting apart these “spiritual gifts” as unique abilities divvied out to every believer. I believe that every Christian does have spiritual gifts, of which these lists are just a sampling. Therefore, spiritual gift assessments have a very limited application and can actually lead to faulty thinking.
One peril is that of thinking of the gifts as prescriptive rather than descriptive. In taking those tests I always got the feeling that the results meant I needed to change my major and pursue a different career. I did in fact end up in a far different career than I’d planned on, but that was because God kept giving me new experiences and changing interests, not because some test said I was suited for something different. If I were using a spiritual gift test today, I would be sure to interpret it as “If these are activities you enjoy, here are some ways they might contribute to the Body of Christ.”
Another pitfall that I’ve witnessed on more than one occasion is pride. People I loved basically said, “I have the gifts of discernment and wisdom, so you have to agree with my views on everything.” Only later did I find out that their views were highly colored by the benefits they received. I think pride often plays a role in the groups that insist that Christians must be able to speak in tongues.
Then there is the danger of segregation of gifts. One might come to the conclusion, “Service is not my gift so I don’t need to help with that project,” or “I don’t have the gift of generosity so I don’t need to give more than the bare minimum.” As a result, people and things get neglected. As Alistair Begg pointed out on today’s broadcast, if you think you can claim “I don’t have the gift of hospitality,” read 1 Peter 4:9.
Some of the gift tests include the gift of celibacy, based on 1 Corinthians 7:7. A recent Gospel Coalition podcast by Sam Allberry, 5 Misconceptions about Singleness, points out the problem with this view. If someone is single but longing for marriage, they conclude they don’t have the gift of singleness, which only compounds their discontentment. In addition, a correct reading of that Scripture would imply that marriage is also a gift. So if a married person decides they don’t have the “gift of marriage,” what are they supposed to do? How far should we take the language of “gifts”?
I’ve written before about the idea of a person’s calling, and I think gifting falls in the same category. Gifts and calling are best revealed by responding to our current circumstances in whatever way God may lead. If you see a need and have the ability to respond, just do it. Henry Blackaby wrote in Experiencing God,
“I believe many people today are seeking God’s call to ministry or an assignment backwards. We teach people to discover their spiritual gifts and then look for an assignment in which they can use their gifts. That can be a frustrating experience… When God gives an assignment, a person obeys and God accomplishes what He intended through the person” (46).
The way forward is usually discovered one step at a time, not by following a road map (or Siri) that has each turn laid out. Ironically the June issue of Christianity Today has an article on the subject of spiritual gifts. Andrew Wilson wrote,
“Spiritual gifts, like manna, point forward to the day when they will no longer be needed. So believers, in the meantime, should receive and rejoice in God’s gifts, but without fixating on them as the primary tests of spirituality. Love, not the gifts, is the mark of the Spirit’s work that will last forever.”
“And I will show you a still more excellent way… So now faith, hope,and love abide, these three; but the greatest of these is love” (1 Corinthians 12:31b-13:13 ESV).
© 2017 Dawn Rutan. The views stated may or may not reflect the beliefs of the pastor or leadership of Dulin’s Grove Church.
