Written by Dawn Rutan
We’re all familiar with the scriptural admonition that is often repeated at weddings, “So they are no longer two but one flesh. What therefore God has joined together, let not man separate” (Matthew 19:6 ESV). The Apostle Paul repeated part of this verse in Ephesians 5:31 and then adds, “This mystery is profound, and I am saying that it refers to Christ and the church.” Sam Andreades points out in his book enGendered that we tend to get this backward—it’s not that Christ and the church is like marriage, but that marriage is like Christ and the church. Marriage is a metaphor for the reality of union with Christ.
There are many Scriptures that talk about our union with Christ both as individuals and as a Body. Here are a few:
- “For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His. We know that our old self was crucified with Him… So you also must consider yourselves dead to sin and alive to God in Christ Jesus” (Romans 6:5-6, 11).
- “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me” (Galatians 2:20).
- “There is one body and one Spirit—just as you were called to the one hope that belongs to your call—one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-5).
- “So we, though many, are one body in Christ, and individually members one of another” (Romans 12:5).
- “…We are to grow up in every way into Him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part if working properly, makes the body grow so that it builds itself up in love” (Ephesians 4:15-16).
So if we are united as one body with Christ, what God has joined together let no man put asunder. I think this has many applications for us individually and collectively.
1) If we have indeed been crucified with Christ and are dead to sin, then we have the ability to resist temptation, but even if we do sin we are not torn away from union with Christ. We may lose some of the intimacy of that union for a time, but we are not permanently separated.
2) If we in the local church are united with Christ, we should also be united with one another in worship, fellowship, and work. Those who choose not to participate are either not members of the body to begin with, or they are malfunctioning members who hinder the unity of the church. If they are indeed members of the body, then the body is responsible for bringing them back into fellowship and equipping them to work properly.
3) If the Body of Christ is the universal Church, united across time and distance, then some of the nonsense that divides us needs to be set aside. That’s not to say that we won’t have differing opinions on some interpretations of Scripture, or that there won’t be heretics in sheep’s clothing, but the true Body should be united in the essentials of faith. We have more in common with one another than we should have with those outside the Church.
Unity with Christ and in Christ is not just the ideal state, but it is the reality. God has indeed joined two into one flesh, and man cannot separate them. We may not really understand or know how to live in that reality now, but one day we will see the full consummation of it when Christ returns.
“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39).
© Dawn Rutan 2016. The views stated may or may not reflect the beliefs of the pastor or leadership of Dulin’s Grove Church.
