Written by Dawn Rutan
I’ve been thinking about Psalm 23 since the sermon Sunday. (And since Pastor Matt didn’t post a sermon recap, I guess I can say whatever I want.) At the same time, I’ve been reading Desperate for Hope, by Bruce W. Martin, and he just happens to have a few comments on that psalm:
“We embrace the promises of God about abundant life, but overlook (or ignore) the clear teachings in Scripture that guarantee suffering as well. Sometimes these promises are right next to each other, in the same passage of Scripture, but we sort of mentally edit them out. For instances in Psalm 23…
-God is my shepherd. Claim. I’m all about that!
-I don’t lack anything. Claim. That sounds good.
-He gives me green pastures to rest in. Claim. Resting in comfort is good
-He leads me beside still waters. Claim. No reason to risk drowning in whitewater.
-He restores my soul. Unclaim! Sounds like my soul could be in bad shape.
-I’ll walk through the valley of the shadow of death. Unclaim! Sounds a little scary.
-He’ll provide when I am surrounded by enemies. Unclaim! I’d rather not have any enemies.
“You get the picture. It’s not that we specifically, consciously ‘unclaim’ those things, we just read over them glibly without really thinking about the implications” (p. 107).
I don’t believe we spend much time thinking about the condition of our souls. Yes, we want to have our soul “saved” and have the assurance of eternal life, but what about daily life? We want to have our sins forgiven, but we don’t give much thought to God’s process of purifying us through sanctification.
I was thinking about this recently while reading Matthew 22 and the parable of the wedding feast. I used to think this was a rather unfair story. If you go out and invite people to a wedding, why would you then throw them out because they aren’t dressed for it? But if you read this alongside Matthew 7:21-23, you get the picture that even though some people receive the “invitation” to eternal life, and maybe even think they are doing good things for the kingdom, they never really acknowledge their need of a Savior and allow Him to clothe them in His righteousness. I suspect many churchgoers are looking forward to heaven without ever submitting to Jesus’ lordship over their lives. They may be startled to find out they aren’t “dressed” for the occasion.
Several times in the book Martin states, “God is more intent on perfecting us through trouble than on protecting us from trouble.” Or to put it in Psalm 23 language, He’s more concerned with the condition and destination of our soul than with avoiding the dark valleys. Speaking as one of the sheep, there have been plenty of times when I’ve questioned the Shepherd’s wisdom in taking me along certain paths. I’ve wondered if He is really doing what’s best, or maybe He’s off looking for a lost sheep somewhere while I stumble along on my own.
Psalm 23 and John 10 are reassuring reminders that the Good Shepherd really does know what He’s doing. He cares for each of the sheep (not just the flock as a whole); He knows the terrain and leads the sheep to the good places for food and water; and He knows that the dark valleys are safe enough to pass through. But the Shepherd doesn’t bother explaining to the sheep where they are going, how they’re going to get there, or why this path is necessary. We have to trust that He has it under control and that the end result will be for our best. Only when we truly trust the Shepherd will we find that peace that comes from dwelling in His presence and under His care.
“But I trust in You, O Lord; I say, ‘You are my God.’ My times are in Your hand…” (Psalm 31:14-15a).
